things out of nothing but also adorns them with life itself and glory, so that his work may reflect something of his majesty. Therefore it must not be doubted that someone who is so thoughtful and good is also just. 20But who are you, a man, to answer back to God? Will what is molded say to its molder, “Why have you made me thus?”1 It is a great indignity and presumption for a man to answer back to God—the unjust to the Just, the evil to the Good, the imperfect to the Perfect, the weak to the Strong,
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